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That s the path we re on now. Steve Sailer, meanwhile, helped spark the human biodiversity movement, a group of bloggers and researchers who strode eagerly into the minefield of scientific race differences in a much less measured tone than former New York Times science editor Nicholas Wade. Isolationists, pro-Russians and ex-Ron Paul supporters frustrated with continued neoconservative domination of the Republican party were also drawn to the alt-right, who are almost as likely as the anti-war left to object to overseas entanglements.

It s tragic to think that heroic man s great destiny is to become economic man, that men will be reduced to craven creatures who crawl across the globe competing for money, who spend their nights dreaming up new ways to swindle each other. Elsewhere on the internet, another fearsomely intelligent group of thinkers prepared to assault the secular religions of the establishment the neoreactionaries, also known as NRx. Neoreactionaries appeared quite by accident, growing from debates on LessWrong.

com, a community blog set up by Silicon Valley machine intelligence researcher Eliezer Yudkowsky. The purpose of the blog was to explore ways to apply the latest research on cognitive science to overcome human bias, including bias in political thought and philosophy. LessWrong urged its community members to think like machines rather than humans. Contributors were encouraged to strip away self-censorship, concern for one s social standing, concern for other people s feelings, and any other inhibitors to rational thought.

Led by philosopher Nick Land and computer scientist Curtis Yarvin, this group began a gleeful demolition of the age-old biases of western political discourse. It s not hard to see how a group of heretical, piety-destroying thinkers emerged from this environment nor how their rational approach might clash with the feelings-first mentality of much contemporary journalism and even academic writing. Liberalism, democracy and egalitarianism were all put under the microscope of the neoreactionaries, who found them wanting.

Asking people to see each other as human beings rather than members of a demographic in-group, meanwhile, ignored every piece of research on tribal psychology. NATURAL CONSERVATIVES. They are mostly white, mostly male middle-American radicals, who are unapologetically embracing a new identity politics that prioritises the interests of their own demographic.

These motivations have been painstakingly researched by social psychologist Jonathan Haidt, and an instinct keenly felt by a huge swathe of the political population the conservative instinct. Acclaimed social psychologist Jonathan Haidt described the conservative instinct in his 2012 book The Righteous Mind. In their politics, these new conservatives are only following their natural instincts the same instincts that motivate conservatives across the globe.

Natural conservatives can broadly be described as the group that the intellectuals above were writing for. While they can certainly be accused of being overly-eager to bridge the gap between fact and value the truth of tribal psychology doesn t necessarily mean we should embrace or encourage itthese were the first shoots of a new conservative ideology one that many were waiting for.

Liberal democracy, they argued, had no better a historical track record than monarchy, while egalitarianism flew in the face of every piece of research on hereditary intelligence. The conservative instinct, as described by Haidt, includes a preference for homogeneity over diversity, for stability over change, and for hierarchy and order over radical egalitarianism.

Their instinctive wariness of the foreign and the unfamiliar is an instinct that we all share an evolutionary safeguard against excessive, potentially perilous curiosity but natural conservatives feel it with more intensity. They instinctively prefer familiar societies, familiar norms, and familiar institutions. An establishment Republican, with their overriding belief iq option forex the glory of the free market, might be moved to tear down a cathedral and replace it with a strip mall if it made economic sense.

Immigration policy follows a similar pattern by the numbers, cheap foreign workers on H1B visas make perfect economic sense. Such an act would horrify a natural conservative. But natural conservatives have other concerns chiefly, the preservation of their own tribe and its culture. For natural conservatives, culture, not economic efficiency, is the paramount value.

More specifically, they value the greatest cultural expressions of their tribe. Their perfect society does not necessarily produce a soaring GDP, but it does produce symphonies, basilicas and Old Masters. The natural conservative tendency within the alt-right points to these apotheoses of western European culture and declares them valuable and worth preserving and protecting. Needless to say, natural conservatives concern with the flourishing of their own culture comes up against an intractable nemesis in the regressive left, which is currently intent on tearing down statues of Cecil Rhodes and Queen Victoria in the UK, and erasing the name of Woodrow Wilson from Princeton in the U.

This follows decades in which left-wingers on campus sought to remove the study of dead white males from the focus of western history and literature curricula. These attempts to scrub western history of its great figures are particularly galling to the alt-right, who in addition to the preservation of western culture, care deeply about heroes and heroic virtues. In fairness, many establishment conservatives aren t keen on this stuff either but the alt-right would argue that they re too afraid of being called racist to seriously fight against it.

Which is why they haven t. Certainly, the rise of Donald Trump, perhaps the first truly cultural candidate for President since Buchanan, suggests grassroots appetite for more robust protection of the western European and American way of life. Alt-righters describe establishment conservatives who care more about the free market than preserving western culture, and who are happy to endanger the latter with mass immigration where it serves the purposes of big business, as cuckservatives.

Halting, or drastically slowing, immigration is a major priority for the alt-right. While eschewing bigotry on a personal level, the movement is frightened by the prospect of demographic displacement represented by immigration. The alt-right do not hold a utopian view of the human condition just as they are inclined to prioritise the interests of their tribe, they recognise that other groups Mexicans, African-Americans or Muslims are likely to do the same.

As communities become comprised of different peoples, the culture and politics of those communities become an expression of their constituent peoples. You ll often encounter doomsday rhetoric in alt-right online communities that s because many of them instinctively feel that once large enough and ethnically distinct enough groups are brought together, they will inevitably come to blows. In short, they doubt that full integration is ever possible. If it is, it won t be successful in the kumbaya sense.

Border walls are a much safer option. The alt-right s intellectuals would also argue that culture is inseparable from race. The alt-right believe that some degree of separation between peoples is necessary for a culture to be preserved. A Mosque next to an English street full of houses bearing the flag of St. George, according to alt-righters, is neither an English street nor a Muslim street separation is necessary for distinctiveness.

Some alt-righters make a more subtle argument. They say that when different groups are brought together, the common culture starts to appeal to the lowest common denominator. Instead of mosques or English houses, you get atheism and stucco. Ironically, it s a position that has much in common with leftist opposition to so-called cultural appropriation, a similarity openly acknowledged by the alt-right.

It s arguable that natural conservatives haven t had real political representation for decades. Since the 1980s, establishment Republicans have obsessed over economics and foreign policy, fiercely defending the Reagan-Thatcher economic consensus at home and neoconservative interventionism abroad. In matters of culture and morality, the issues that natural conservatives really care about, all territory has been ceded to the Left, which now controls the academy, the entertainment industry and the press.

For those who believe in the late Andrew Breitbart s dictum that politics is downstream from culture, the number of writers, political candidates and media personalities who actually believe that culture is the most important battleground can be dispiriting. Though Milo is trying his best. Natural liberals, who instinctively enjoy diversity and are happy with radical social change so long as it s in an egalitarian direction are now represented by both sides of the political establishment.

Natural conservatives, meanwhile, have been slowly abandoned by Republicans and other conservative parties in other countries. Having lost faith in their former representatives, they now turn to new ones Donald Trump and the alternative right. There are principled objections to the tribal concerns of the alt-right, but Establishment conservatives have tended not to express them, instead turning nasty in the course of their panicked backlash.

National Review writer Kevin Williamson, in a recent article attacking the sort of voters who back Trump, said that white working-class communities deserve to die. Although the alt-right consists mostly of college-educated men, it sympathises with the white working classes and, based on our interviews, feels a sense of noblesse oblige. National Review has been just as directly unpleasant about the alt-right as it has, on occasion, been about white Americans in general. In response to concerns from white voters that they re going to go extinct, the response of the Establishment the conservative Establishment has been to openly welcome that extinction.

It s true that Donald Trump would not be possible without the oppressive hectoring of the progressive Left, but the entire media is to blame for the environment in which this new movement has emerged. For decades, the concerns of those who cherish western culture have been openly ridiculed and dismissed as racist. The alt-right is the inevitable result. No matter how silly, irrational, tribal or even hateful the Establishment may think the alt-right s concerns are, they can t be ignored, because they aren t going anywhere.

As Haidt reminds us, their politics is a reflection of their natural inclinations. In other words, the Left can t language-police and name-call them away, which have for the last twenty years been the only progressive responses to dissent, and the Right can t snobbishly dissociate itself from them and hope they go away either. THE MEME TEAM. Earlier, we mentioned the pressure to self-censor. An establishment conservative might be mildly irked by such behaviour as they switch between the State of the Union and the business channels, but to a natural conservative, such cultural vandalism may just be their highest priority.

But whenever such pressure arises in a society, there will always be a young, rebellious contingent who feel a mischievous urge to blaspheme, break all the rules, and say the unsayable. Because it s funny. As Curtis Yarvin explains via email If you spend 75 years building a pseudo-religion around anything an ethnic group, a plaster saint, sexual chastity or the Flying Spaghetti Monster don t be surprised when clever 19-year-olds discover that insulting it is now the funniest fucking thing in the world.

Because it is. These young rebels, a subset of the alt-right, aren t drawn to it because of an intellectual awakening, or because they re instinctively conservative. Ironically, they re drawn to the alt-right for the same reason that young Baby Boomers were drawn to the New Left in the 1960s because it promises fun, transgression, and a challenge to social norms they just don t understand.

These caricatures are often spliced together with Millennial pop culture references, from old 4chan memes like pepe the frog, to anime and My Little Pony references. Are they actually bigots. No more than death metal devotees in the 80s were actually Satanists. Just as the kids of the 60s shocked their parents with promiscuity, long hair and rock n roll, so too do the alt-right s young meme brigades shock older generations with outrageous caricatures, from the Jewish Shlomo Shekelburg to Remove Kebab, an internet in-joke about the Bosnian genocide.

For them, it s simply a means to fluster their grandparents. Currently, the Grandfather-in-Chief is Republican consultant Rick Wilson, who attracted the attention of this group on Twitter after attacking them as childless single men who jerk off to anime. Responding in kind, they proceeded to unleash all the weapons of mass trolling that anonymous subcultures are notorious for and brilliant at. From digging up the most embarrassing parts of his family s internet history to ordering unwanted pizzas to his house and bombarding his feed with anime and Nazi propaganda, the alt-right s meme team, in typically juvenile but undeniably hysterical fashion, revealed their true motivations not racism, the restoration of monarchy or traditional gender roles, but lulz.

It s hard to know for certain, but we suspect that unlike the core of the alt-right, these young renegades aren t necessarily instinctive conservatives. Indeed, their irreverence, lack of respect of social norms, and willingness to stomp on other people s feelings suggest they may actually be instinctive libertarians. Certainly that s the case for a joyful contingent of Trump supporters who spend hours creating memes celebrating the God Emperor and tormenting his adversaries, such as Yiannopoulos ally PizzaPartyBen, who has amassed 40,000 followers on Twitter with his raucous antics.

Were this the 1960s, the meme team would probably be the most hellraising members of the New Left swearing on TV, mocking Christianity, and preaching the virtues of drugs and free love. Peter s Basilica or settling down in a traditional family unit. It s hard to imagine them reading Evola, musing at St. They may be be inclined to sympathise to those causes, but mainly because it annoys the right people.

Young people perhaps aren t primarily attracted to the alt-right because they re instinctively drawn to its ideology they re drawn to it because it seems fresh, daring and funny, while the doctrines of their parents and grandparents seem unexciting, overly-controlling and overly-serious. Of course, there is plenty of overlap. Some true believers like to meme too. If you re a Buzzfeed writer or a Commentary editor reading this and thinking how childishwell.

You only have yourself to blame for pompously stomping on free expression and giving in to the worst and most authoritarian instincts of the progressive left. This new outburst of creativity and taboo-shattering is the result. That s down to the age difference. Millennials aren t old enough to remember the Second World War or the horrors of the Holocaust.

They are barely old enough to remember Rwanda or 9 11. Racism, for them, is a monster under the bed, a story told by their parents to frighten them into being good little children. As with Father Christmas, Millennials have trouble believing it s actually real. Of course, just as was the case in history, the parents and grandparents just won t understand, man. They ve never actually seen it for themselves and they don t believe that the memes they post on pol are actually racist.

In fact, they know they re not they do it because it gets a reaction. Barely a month passes without a long feature in a new media outlet about the rampant sexism, racism or homophobia of online image boards. Another, more palatable, interpretation of these memes is that they are clearly racist, but that there is very little sincerity behind them. For regular posters at these boards, that s mission accomplished.

Iq option forex visit a pol thread, where posters nationalities are identified with small flags next to their posting IDs. You ll see flags from the west, the Balkans, Turkey, the Middle East, South America, and even, sometimes, Africa. Everyone on the anonymous board hurls the most vicious slurs and stereotypes each other, but like jocks busting each other s balls at the college bar, it s obvious that there s little real hatred present.

That is, until the 1488ers show up. Anything associated as closely with racism and bigotry as the alternative right will inevitably attract real racists and bigots. Calmer members of the alternative right refer darkly to these people as the 1488ers, and for all their talk of there being no enemies to the right, it s clear from the many conversations we ve had with alt-righters that many would rather the 1488ers didn t exist.

These are the people that the alt-right s opponents wish constituted the entire movement. They re less concerned with the welfare of their own tribe than their fantasies of destroying others. 1488ers would likely denounce this article as the product of a degenerate homosexual and an ethnic mongrel. It s a reference to two well-known Neo Nazi slogans, the first being the so-called 14 Words We Must Secure The Existence Of Our People And A Future For White Children.

The second part of the number, 88, is a reference to the 8th letter of the alphabet H. Thus, 88 becomes HH which becomes Heil Hitler. Not very edifying stuff. The funny thing is, being Millennials, they re often quite diverse. But if you want to use the 1488ers to tarnish the entire alt-right, you need to do the same with Islamist killers and Islam and third-wave feminist wackos with the entire history and purpose of feminism.

Which you might well be fine with but let s be consistent. Alt-right vlogger Paul RamZPaul Ramsey describes them as LARPers or Live-Action Role Players a disparaging comparison to nerdy nostalgists who dress up as medieval warriors. Paul even goes as far as to suggest some in this toxic mix of kooks and ex-cons may be there solely to discredit the more reasonable white identitarians.

Hitler is dead. Quit larping that it is perpetually 1933 Germany. I have no interest in the 1488 crowd. A toxic mix of kooks and ex-cons turned informants. LARPing the Third Reich. Every ideology has them. Humourless ideologues who have no lives beyond their political crusade, and live for the destruction of the great. They can be found on Stormfront and other sites, not just joking about the race war, but eagerly planning it.

They are known as Stormfags by the rest of the internet. Based on our research we believe this stands in stark contrast with the rest of the alt-right, who focus more on building communities and lifestyles based around their values than plotting violent revolution. 1488ers are the equivalent of the Black Lives Matter supporters who call for the deaths of policemen, or feminists who unironically want to KillAllMen. Of course, the difference is that while the media pretend the latter are either non-existent, or a tiny extremist minority, they consider 1488ers to constitute the whole of the alt-right.

Those looking for Nazis under the bed can rest assured that they do exist. On the other hand, there s just not very many of them, no-one really likes them, and they re unlikely to achieve anything significant in the alt-right. What little remains of old-school white supremacy and the KKK in America constitutes a tiny, irrelevant contingent with no purchase on public life and no support even from what the media would call the far-Right.

Admittedly, these days that includes anyone who votes Republican. THE ESTABLISHMENT S FRANKENSTEIN. Not all alt-righters will agree with our taxonomy of the movement. Hacker and white nationalist Andrew Auernheimer, better known as weev, responded in typically jaw-dropping fashion to our enquiries The tireless attempts of you Jews to smear us decent Nazis is shameful. There are a myriad of disagreements between its supporters over what they should build, but virtual unity over what they should destroy.

For decades since the 1960s, in fact the media and political establishment have held a consensus over what s acceptable and unacceptable to discuss in polite society. The politics of identity, when it comes from women, LGBT people, blacks and other non-white, non-straight, non-male demographics is seen as acceptable even when it descends into outright hatred. Any discussion of white identity, or white interests, is seen as a heretical offence.

It s a fact observed as early as 2008 by Yarvin. Ethnic pride is one thing. Hostility is another. But as progressives often observe they tend to travel together. It strikes me as quite incontrovertible that if an alien anthropologist were to visit Earth and collate expressions of hostility toward human subpopulations in Western culture today, the overwhelming majority would be anti-European. Anti-Europeanism is widely taught in schools and universities today.

Its converse most certainly is not. 0, why do non-European ethnocentrism and anti-European hostility not seem to bother you in the slightest. Do they maybe even strike you as, um, slightly cool. The current consensus offers, at best, mild condemnation of identity politics on the Left, and zero tolerance for identity politics on the right. Even for us a gay man of Jewish descent and a mixed-ethnic half-Pakistani the dangers of writing on this topic loom large.

Though we do not identify with the alt-right, even writing an article about them is akin to prancing through a minefield. The pressure to self-censor must be almost overwhelming for straight white men and, for most of them, it appears to be, which explains why so much of the alt-right operates anonymously. While movements like third-wave feminism and Black Lives Matter often draw criticism from conservatives and libertarians, advocacy on behalf of those causes is not a career-ending offence.

Quite the reverse. It s possible to build successful and lucrative careers off the back of those movements. Just look at Al Sharpton, Anita Sarkeesian and Deray Mckesson. In the past five years, left-wing identity politics underwent a renaissance just as the crisis of white males especially young white males in the west became obvious. As feminism entered its fourth wave, obsessed with trivialities like online trolling, sexist t-shirts and microaggressions, male suicide rates were reaching crisis levels.

Delving into the depths of the alternative right, it quickly becomes apparent that the movement is best defined by what it stands against rather than what it stands for. As minority advocates on college campuses raised Hell about offensive Halloween costumes and demanded safe spaces in which they could be insulated from differing points of view, working-class white males became the least likely group to attend university in the U.

To politically alert Millennials, the contrast between the truly marginalized and those merely claiming victim status has become stark. The Establishment bears much of the blame. Had they been serious about defending humanism, liberalism and universalism, the rise of the alternative right might have been arrested. All they had to do was argue for common humanity in the face of black and feminist identity politics, for free speech in the face of the regressive Left s censorship sprees, and for universal values in the face of left-wing moral relativism.

Instead, they turned a blind eye to the rise of tribal, identitarian movements on the Left while mercilessly suppressing any hint of them on the Right. It was this double standard, more than anything else, that gave rise to the alternative right. It s also responsible, at least in part, for the rise of Donald Trump. While the alt-right is too sophisticated to be mistaken for a mindless knee-jerk reaction, opposition to this prevailing consensus is the glue that holds it together.

So here is my challenge for progressives, multiculturalists, dynamists, and the like if your antiracism is what it claims to be, if it is no more than Voltaire 3. Some enjoy violating social norms for shock value, while others take a more intellectual approach, but all oppose the pieties and hypocrisies of the current consensus from both Left and Right in some form or another. In that, the alt-right has much in common with the cultural libertarian movement first identified in these pages.

And there are many people who would identify with both labels. THE MASK OF RACISM. To young people and the politically disengaged, debate in the public square today appears topsy-turvy. The regressive Left loudly insists that it stands for equality and racial justice while praising acts of racial violence and forcing white people to sit at the back of the bus or, more accurately, the back of the campus or in another campus altogether.

It defends absurd feminist positions with no basis in fact and ridicules and demeans people on the basis of their skin colour, sexual orientation and gender. Meanwhile, the alt-right openly crack jokes about the Holocaust, loudly albeit almost entirely satirically expresses its horror at race-mixing, and denounces the degeneracy of homosexuals while inviting Jewish gays and mixed-race Breitbart reporters to their secret dinner parties.

If you re this far down the article, you ll know some of the answers already. For the meme brigade, it s just about having fun. They have no real problem with race-mixing, homosexuality, or even diverse societies it s just fun to watch the mayhem and outrage that erupts when those secular shibboleths are openly mocked. These younger mischief-makers instinctively understand who the authoritarians are and why and how to poke fun at them. The intellectuals are animated by a similar thrill after being taken for granted for centuries, they re the ones who get to pick apart some of the Enlightenment s dead dogmas.

The 1488ers just hate everyone; fortunately they keep mostly to themselves. The really interesting members of the alt-right though, and the most numerous, are the natural conservatives. They are perhaps psychologically inclined to be unsettled by threats to western culture from mass immigration and maybe by non-straight relationships. Yet, unlike the 1488ers, the presence of such doesn t send them into fits of rage.

They want to build their homogeneous communities, sure but they don t want to commit any pogroms along the way. Indeed, they would prefer non-violent solutions. They re also aware that there are millions of people who don t share their inclinations. These are the instinctive liberals, the second half of Haidt s psychological map of western polities the people who are comfortable with diversity, promiscuity, homosexuality, and all other features of the cultural consensus. Their goal is a new consensus, where liberals compromise or at least allow conservative areas of their countries to reject the status quo on race, immigration and gender.

Others, especially neoreactionaries, seek exit a peaceful separation from liberal cultures. Natural conservatives know that a zero-sum battle with this group would end in stalemate or defeat. Should the liberal tribe and let s not deny it any longer that s both the Democratic and GOP Establishments these days do business with them. Well, the risk otherwise is that the 1488ers start persuading people that their solution to natural conservatives problems is the only viable one.

The bulk of their demands, after all, are not so audacious they want their own communities, populated by their own people, and governed by their own values. In short, they want what every people fighting for self-determination in history have ever wanted, and what progressives are iq option forex telling us people should be allowed unless those people are white.

This hypocrisy is what has led so many Trump voters groups who have in many cases not voted since the 1970s or 80s to come out of the woodwork and stand up for their values and culture. The Establishment need to read their Haidt and realise that this group isn t going away. We can no longer pretend that divides over free trade and the minutiae of healthcare reform really represent both sides of the political spectrum in America. The alt-right is here, and here to stay.

Allum Bokhari is a reporter for Breitbart. He can be followed on Twitter at LibertarianBlue. Milo Yiannopoulos is a senior editor for Breitbart. He can be followed at Nero. There will be no progress that erases the natural affinities of conservatives. You can follow their work by downloading the Milo Alert. app and hear them on The Milo Yiannopoulos Show.

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Lorsque vous changez de disposition de graphique SmartArt, toutes les animations que vous avez ajoutées sont transférées vers la nouvelle mise en page. Important Des effets d animation supplémentaires, tels que l effet d entrée d une machine à écrire couleur ou l effet de sortie inversene sont disponibles que pour les formes.

Les effets non disponibles pour les graphiques SmartArt seront grisés. Pour utiliser des effets d animation qui ne sont pas disponibles pour les graphiques SmartArt, vous devez convertir votre graphique SmartArt en formes individuelles, puis Ajouter l effet d animation. Cliquez sur le graphique SmartArt que vous voulez animer.

Dans l onglet animationsdans le groupe animationssélectionnez l animation de votre choix dans la liste animer. Dans l onglet animationsdans le groupe animationssélectionnez par branche un par un ou par niveau un par un. Dans l onglet Animationsdans le groupe Animationscliquez sur Animation personnalisée. Dans le liste Personnaliser l animation, cliquez sur la flèche de développement pour afficher toutes les formes de votre graphique SmartArt.

Dans la liste animation personnalisée, sélectionnez toutes les formes que vous ne souhaitez pas animer, en maintenant la touche CTRL enfoncée et en cliquant sur chaque forme à l aide de la touche CTRL. Cliquez sur Supprimer. Pour chaque forme restante, sélectionnez les options d animation appropriées en sélectionnant la forme dans la liste animation personnalisée, puis cliquez avec le bouton droit sur la forme ou cliquez sur modifier.

Lorsque vous avez fini de sélectionner les options d animation souhaitées, fermez le volet animation personnalisée. Remarque Les effets non disponibles pour les graphiques SmartArt seront grisés. Si vous souhaitez utiliser des effets d animation qui ne sont pas disponibles pour les graphiques SmartArt, Convertissez votre graphique SmartArt en formes individuellespuis Ajoutez l effet d animation. Cliquez sur le graphique SmartArt avec l animation que vous souhaitez inverser.

Cliquez avec le bouton droit sur l animation personnalisée dans la liste animation personnaliséepuis cliquez sur options d effet. Lorsque vous animez votre graphique SmartArt, en fonction de la disposition que vous utilisez, vous pouvez peaufiner votre animation à l aide des options suivantes. L animation est appliquée comme si le graphique SmartArt entier est d une grande image ou d une objet. Toutes les formes du graphique SmartArt sont animées en même temps. Tout comme un objetle graphique SmartArt tout entier pivote ou grossit.

Chaque forme est animée individuellement, l une après l autre. Par branche un par un. Toutes les formes de la même branche sont animées en même temps. Cette animation fonctionne bien avec les branches d un organigramme ou d une disposition de hiérarchie et est semblable à l un de l autre. Par niveau en même temps. Toutes les formes de même niveau sont animées en même temps. Par exemple, si vous disposez d une disposition avec trois formes contenant du texte de niveau 1 et trois formes contenant du texte de niveau 2, les trois formes contenant du texte de niveau 1 sont animées en premier, puis les trois formes contenant du texte de niveau 2 sont animées ensemble.

Par niveau un par un. Les formes du graphique SmartArt s animent d abord par niveau, puis individuellement dans ce niveau. Par exemple, si vous disposez d une disposition avec quatre formes contenant du texte de niveau 1 et trois formes contenant du texte de niveau 2, chacune des quatre formes contenant du texte de niveau 1 s anime tout d abord, puis chacune des trois formes contenant du texte de niveau 2. d individuellement. Lorsque vous appliquez tous une application à la fois, certaines animations se comportent de la même manière que lorsque vous appliquez un objet.

Par exemple, avec l option tout simultanément appliquée à l animation brusqueles formes qui se trouvent plus loin peuvent être volantes sur une vitesse plus rapide pour que toutes les formes arrivent en même temps. Dans la mesure où un objet est appliqué, toutes les parties du graphique SmartArt s animent de la même manière dans le cas d un exemple de passage brusque à la même vitesse.

Si vous appliquez une animation à un graphique SmartArt autre qu un objettoutes les animations que vous appliquez à ce même graphique SmartArt ne peuvent pas être comme un objet. Plusieurs animations appliquées aux graphiques SmartArt doivent être toutes sous la forme d un objet ou d un seul objet. Si vous appliquez une animation sauf comme un objet à un graphique SmartArt, l arrière-plan du graphique SmartArt est toujours visible sur la diapositive.

Il n est pas possible d animer l arrière-plan, mais il se peut que l arrière-plan ne soit pas visible s il n a pas de remplissage ou de ligne. Si vous appliquez une animation par exemple, à l Entrée brusque à votre graphique SmartArt, puis supprimez l animation d une forme particulière, la forme à partir de laquelle vous avez supprimé l animation sera affichée sur la diapositive. Si vous copiez un graphique SmartArt auquel une animation est appliquée à une autre diapositive, l animation est également copiée.

Cliquez sur le graphique SmartArt avec l animation que vous souhaitez supprimer. Dans l onglet animationsdans le groupe animationscliquez sur aucune animation dans la liste animer. Pour déterminer quelle animation fonctionne le mieux avec la mise en page de votre graphique SmartArt, consultez vos informations dans le volet texte du graphique SmartArt, car la plupart des animations démarre en haut du volet texte et se déplace vers le bas.

Si le volet texte n est pas visible, vous pouvez l afficher. Les animations disponibles varient en fonction de la disposition sélectionnée pour votre graphique SmartArt. Cependant, vous pouvez toujours animer soit l ensemble des formes simultanément, soit une seule forme à la fois. La meilleure façon d animer un graphique SmartArt consiste à utiliser les choix de la liste animer. Le cas échéant, vous pouvez personnaliser une animation dans l volet Office d animation personnalisée.

Les éléments animés sont indiqués sur la diapositive par des balises numérotées non imprimables. Ces balises correspondent aux animations dans la liste animation personnaliséequi s affichent à côté du graphique SmartArt et apparaissent uniquement en mode normal avec le volet Office animation personnalisée affiché. Par exemple, si vous avez six formes contenant chacune une lettre A à F, vous pouvez lire l animation de A à F ou F à A.

Vous ne pouvez pas lire l animation hors de l ordre par exemple, de A à Cpuis de F à D. Néanmoins, vous pouvez créer plusieurs diapositives pour imiter cet ordre. Lorsque vous basculez vers une autre mise en page, toutes les animations que vous avez ajoutées sont transférées vers la nouvelle mise en page. Remarque Appliquez l animation avec précaution pour empêcher la masquage de votre message ou inverser votre public.

Please complete the security check to access my. Cloudflare Ray ID 5d2be4e37e0cd6e5 Your IP 95. Cloudflare Ray ID 5d2be52bbb05c2db Your IP 95. Hambrick, Madeline Marquardt on December 5, 2017. Superior IQs are associated with mental and physical disorders, research suggests. Bad News for the Highly Intelligent. There are advantages to being smart.

People who do well on standardized tests of intelligence IQ tests tend to be more successful in the classroom and the workplace. Although the reasons are not fully understood, they also tend to live longer, healthier lives, and are less likely to experience negative life events such as bankruptcy. Now there s some bad news for people in the right tail of the IQ bell curve. In a study just published in the journal Intelligence, Pitzer College researcher Ruth Karpinski and her colleagues emailed a survey with questions about psychological and physiological disorders to members of Mensa.

A high IQ society, Mensa requires that its members have an IQ in the top 2 percent. For most intelligence tests, this corresponds to an IQ of about 132 or higher. The average IQ of the general population is 100. The survey of Mensa s highly intelligent members found that they were more likely to suffer from a range of serious disorders. The survey covered mood disorders depression, dysthymia and bipolaranxiety disorders generalized, social and obsessive-compulsiveattention-deficit hyperactivity disorder and autism.

It also covered environmental allergies, asthma and autoimmune disorders. Respondents were asked to report whether they had ever been formally diagnosed with each disorder or suspected they suffered from it. With a return rate of nearly 75 percent, Karpinski and her colleagues compared the percentage of the 3,715 respondents who reported each disorder to the national average. The biggest differences between the Mensa group and the general population were seen for mood disorders and anxiety disorders.

More than a quarter 26. 7 percent of the sample reported that they had been formally diagnosed with a mood disorder, while 20 percent reported an anxiety disorder far higher than the national averages of around 10 percent for each. The differences were smaller, but still statistically significant and practically meaningful, for most of the other disorders. The prevalence of environmental allergies was triple the national average 33 percent vs.

To explain their findings, Karpinski and her colleagues propose the hyper brain hyper body theory. This theory holds that, for all of its advantages, being highly intelligent is associated with psychological and physiological overexcitabilities, or OEs. A concept introduced by the Polish psychiatrist and psychologist Kazimierz Dabrowski in the 1960s, an OE is an unusually intense reaction to an environmental threat or insult. This can include anything from a startling sound to confrontation with another person.

Psychological OEs include a heighted tendency to ruminate and worry, whereas physiological OEs arise from the body s response to stress. According to the hyper brain hyper body theory, these two types of OEs are more common in highly intelligent people and interact with each other in a vicious cycle to cause both psychological and physiological dysfunction.

For example, a highly intelligent person may overanalyze a disapproving comment made by a boss, imagining negative outcomes that simply wouldn t occur to someone less intelligent. That may trigger the body s stress response, which may make the person even more anxious. The results of this study must be interpreted cautiously because they are correlational.

Showing that a disorder is more common in a sample of people with high IQs than in the general population doesn t prove that high intelligence is the cause of the disorder. It s also possible that people who join Mensa differ from other people in ways other than just IQ. For example, people preoccupied with intellectual pursuits may spend less time than the average person on physical exercise and social interaction, both of which have been shown to have broad benefits for psychological and physical health.

All the same, Karpinski and her colleagues findings set the stage for research that promises to shed new light on the link between intelligence and health. One possibility is that associations between intelligence and health outcomes reflect pleiotropywhich occurs when a gene influences seemingly unrelated traits. There is already some evidence to suggest that this is the case. In a 2015 study, Rosalind Arden and her colleagues concluded that the association between IQ and longevity is mostly explained by genetic factors.

From a practical standpoint, this research may ultimately lead to insights about how to improve people s psychological and physical well-being. If overexcitabilities turn out to be the mechanism underlying the IQ-health relationship, then interventions aimed at curbing these sometimes maladaptive responses may help people lead happier, healthier lives.

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